Thursday, January 31, 2013

Magus Magazine: Assembling the Supernatural: Quantum theory and th...

Magus Magazine: Assembling the Supernatural: Quantum theory and th...: Hello everybody! Here is a little ditty concerning the Paranormal and ideas of the Quantum. Give it a look....       ASSEMBLING TH...

Assembling the Supernatural: Quantum theory and the Paranormal

Hello everybody! Here is a little ditty concerning the Paranormal and ideas of the Quantum. Give it a look....
 
 
 
ASSEMBLING THE SUPERNATURAL

 

            The study of the supernatural begins with a sense of awe. Something spectral, outside the norm or different. Often times, the supernatural defies the empirical and is based solely on experiential happenings. And always it is attached to a sense of wonder. However, anthropologists, folklorists, and students of religion sometimes disagree as to whether the supernatural is in a system or if the system is made up of the supernatural. It is the classic macro/micro debate. For example, a scholar of the supernatural needs an office, a place to investigate, laboratory, tech equipment, an archive of narratives, cameras, witnesses, an audience, and ‘evidence’ or variances of the phenomenon. This structure is formed from local narratives that are collected, classified, changed, and performed in a myriad of ways. the supernatural begins at the local level then moves globally as it shifts and traded through dissemination.

            What this means is that a student of the supernatural has a choice of routes and can focus on either the local or the global aspects of the supernatural. We can either study the spirit of the phenomenon as a whole or render an inquiry into a local paranormal investigative team. Just as Capitalism has a ‘spirit’ but no plausible opposite since its everywhere, a trading room on Wall Street has many competitors in Shanghai, London etc…Wall Street is connected in many ways and it is bigger only in this sense. As Latour has remarked, it is not wider. The point is to not focus on Capitalism but don’t stay stuck in the trading room either. We must follow the connections. After all, “what is acting at the same moment in any place is coming from many other places, many distant materials, and many faraway actors” (Bruno Latour, Reassembling the Social. 206). The paranormal also fits this pattern. Although researching the spirit of phenomenon is essential, we must also hone in on local teams that help make the narratives a viable piece of folklore.

            This idea of faraway entities interacting on the local arena also finds its place in quantum physics. According to Capra, “In the framework of quantum theory, distinct physical entities are therefore idealizations which are meaningful only to the extent that the main part of the interaction has a long range” (Capra, The Tao of Physics. 137). In other words, each transaction involves effects extending over great distances. This was the essence of the Einstein/Bohr debate of the 1920s. Einstein was convinced that there are no nonlocal connections. He believed that there must be some external reality consisting of independent spatially separated events. Bohr opined that nonlocal connections do exist. In quantum theory, particles transcend usual information transfer and two separated particles (even by space and time) can influence one another. John Bell settled the matter once and for all. He devised an experiment where two electrons are brought close to each other. At the instant we perform a measurement on particle 1 and set its rotational spin, the second particle automatically began to spin along its opposite axis thus giving the pair of total spin of 0. But would this happening occur if the electrons were separated by long distances? Einstein said ‘No’ because since no signal travels faster than light, it is impossible that a measurement on 1 will ‘instantly’ determine spin on the other. There must be some lag time. Bohr posited that a two-particle system is an indivisible whole. Even if their separated, the pair of electrons will continue to act on one another. Bells’ theorem proved consistent with Bohr’s theory and showed that electrons, and by extension the universe, is interconnected.

            The paranormal also shows ideas of interconnection or unification. If we postulate the probabilities of potentialities based upon measurement, we can surmise the legitimacy of paranormal phenomenon. It’s not hard. Television is full of ghosthunting investigators utilizing a potential ‘Haunted House’ as a laboratory. Experiments are run in a myriad of ways to capture evidence of some supernatural entity. Often times, the ghost or specter is used as an ethnographic informant and structured interviewing is implemented to form a dialogue with the unseen. If we postulate that consciousness of spirit has some corresponding mechanism in our ordinary sphere of influence, the system can be seen as a pair of interconnecting parts. For example, if we use a voice recorder to measure the probability of spirit talking and we capture an anomalous recording on the device, can we find a corresponding sound vibration or band-width to use as a mechanism or catalyst for the happening? Probabilities can be mustered by using quantum thinking in areas of the paranormal. Sure, its difficult to verify. But is difficulty a justifiable reason to not explore these potentialities?

            Inherently, the problem of the supernatural is one of Existence. The whole point of studying anomalous entities is to come to grips with our wanting to believe in something outside normal circles of space and time. We conjure narratives of myth and folklore. We apply reason and rationality in an attempt to explain scientifically what the anomalous re-presents to us. Probabilities and potentialities are the new symbols of the paranormal entity. More than an estimation of an occurrence or true statement, probability has become synonymous with the entity itself. Furthermore, the entity sits betwixt and between Being and Nothingness. Like the appearance of Schrodinger’s Cat, the supernatural creature cannot be said to ‘Be’ or ‘Not Be’ really there. As our perspective changes, so does the behavior of the entity. As Capra remarked, “The introduction of probability waves, in a sense, resolves the paradox of particles being waves by putting it in a totally new context; but at the same time it leads to another pair of opposite concepts which is even more fundamental that of Existence and Non-Existence. We can never say that an atomic particle exists at a certain place, nor can we say that it does not exist. Being a probability pattern, the particle has tendencies to exist in various places and thus manifests a strange kind of physical reality between Existence and Non-Existence” (Capra, Tao of Physics. 154). The particle recalls the supernatural entity in that it enjoys a liminal existence. As it is measured or as it is ethnographically studied, the particle sits without a status and is inbetween shifts in agency. Is it a limbo or purgatory existence? It is process of becoming and the state just before objective knowledge and subjective experience is unified into a new assembly? It is all these things and more.

            The quantum is a sufficient metaphor for the supernatural. After all, many supernatural creatures can only be said to be perceived indirectly. Such in the case of the voice recorder or shadow on film. Particles exhibit similar behavior. Again Capra remarks that there are “Other particles that belong to a category called resonances. They live for a considerable shorter time, decaying after a few ‘particle seconds’, so they can never travel farther than a few times their own size. This means they cannot be seen in the bubble chamber; their existence can only be inferred indirectly” (Capra 228). Supernatural creatures also show the tendency to be indirectly perceived. For example, ceremonial magicians perform highly ritualized and formal invocations of the anomalous. Sometimes the rite consists of a complex magical circle, liturgy, and intense visualization. As the invocation progresses, sometimes a change of air pressure or strange sound is all that announces the entrance of the desired Being. Like the particle, the existence of the entity can sometimes only be inferred indirectly. A resonance and a supernatural entity cannot be said to be objects or events. They are an experience or happening…..    

Thursday, December 13, 2012

Magus Magazine: DISCORD HAPPENS: THE SECRETWAR BETWEEN THE ROSE-CR...

Magus Magazine: DISCORD HAPPENS: THE SECRETWAR BETWEEN THE ROSE-CR...: DISCORD HAPPENS: THE SECRET WAR BETWEEN THE ROSE-CROSS AND ILLUMINATI   “Facilis descensus Averno ; noctes atque dies patet atri ...

DISCORD HAPPENS: THE SECRET WAR BETWEEN THE ROSE-CROSS AND ILLUMINATI

 

“Facilis descensus Averno;
noctes atque dies patet atri ianua Ditis;
sed revocare gradum superasque evadere ad auras,
hoc opus, hic labor est.”

 Virgil- The Aenid

 

          It’s been a rollicking few months. Most of Syria’s population is either dead or living in sewers like rats, Serbia has been plagued by vampires and all over North America, Illuminati are being chased down with machetes. Some people know. Most can’t make the connections. But it’s there. The unending struggle between the Rosicrucian brotherhood and Illuminati has been dotting the political and economic landscape since the 18th century. A quick glance at any tabloid headline reveals how both groups have been displaying like baboons, whooping it up while the whole world sits stupidly unaware that the BIGGEST decisions in business and global politics have been made under the pretense of a Spy vs. Spy comic strip. Both the head demon of the Illuminati conspiracy and the twelve reptilian aliens of the Rose-Cross have been filled with such a righteous hatred that for the last 200 years, an underground war for control of the human-race has been right under our noses. Even the conservative Christians stand aside in this one. After the lashing Swaggart took for getting uppity and the shaming of Heaven’s Gate, December 21, 2012 is a possibility for some real righteous hysteria.

 

          It’s gonna be up to us to hunt these heathen like dogs and take back our country. Jesse Ventura understands. It doesn’t take long for Jesse “the body” to whip suspected Illuminati like mules. And he isn’t Rosicrucian. I’m not even sure he’s Republican. Governor Ventura comes from the old times-ex seal-spit-in-your-face-and-stomp-you-like-an-insect-school of political righteousness. It was soldiers like him that rolled up on Osama like a pyroclastic flow of stars and stripes. I was witness to a “Jesse’ism” outside the San Jose County Courthouse when ‘The Body’ cornered a poor Rosicrucian like a dumb animal. For those of you not privy to AMORC or the Ancient and Mystical Order of the Rosae Crucis, they are a secret initiatory fraternity bent on the perfection and evolution of human consciousness. They cast their lot with groups such as Freemasonry and Ordo Templi Orientis and they are clearly the wrong ilk for someone such as Jesse Ventura. The look of struck-dumb terror on this young initiates face when the billowing form of the Governor rose up like something from the abyss was frightening even to me. And I was standing feet away and out of the line of sight. I had seen the look before. It’s the panicked expression of a lion tamer at the moment his cracking of the whip conjures a deep-seated and reverberating animal rage. I could smell the fear and so could Jesse. The neophyte recognized at once that the television cameras and microphones were NOT his friend. I could only assume he expected to be beaten. He backed up the courthouse and with trembling voice muttered, “Hello brother, are you ready for the new world?” “Why not?” Jesse said with clear disdain. “I had nothing better to do today.” There followed an awkward silence as the fledgling Rosicrucian rocked on the balls of his feet and began to blink wildly. “Have you come to see the temple and research our fabulous archives?” Jesse ignored this and drawled, “So…I heard you Rosicrushans have some interest in taking over the American government.” He took a step forward. “Do you understand the meaning of ‘Born Free or Die’?” He dragged out the last few words and stood silent with a dead stare. I think his eyes began to glaze over. This sent the crazed jabbering of the Rosicrucian to elevate just under hysteria as he babbled about, “Love, liberty, and fighting the Illuminati…” Even Jesse paused in his tirade of Nationalism and anti-conspiratorial fervor to stare vacantly and ask, “What did you just say? Illumi-what?” The man broke into a literal run and screeched, “Nothing further!” as he sped away.

 

         And this is how the secret got out. This is how the Discord was revealed or unveiled to the world. What seemed lamely like an outburst by a peculiar little man driven mad with fear was in actuality, a tightly-sealed secret held in the underground by a cabal of businessmen, politicians, artists, and scientists. The secret history of the world really was the history of warfare between secret societies. This is nothing new. It was all business. In any given city, Rosicrucian and Illuminati propaganda pamphlets littered street-corners along with political manifestos and store front advertisements. People knew about these ultra-secret groups but their intricacies were left a mystery. And just as nowadays, competition was grounds for a savage end to normal sensibilities. People who snitched were liable to be beaten, labeled an opium fiend, and left to be picked up with the rest of the rubbish. Even friends would smirk and say they always knew you were weird. From the very outset, the Illuminati considered the Rose-Cross to be a bunch of pigs. They constantly whined that the new reason-inspired age didn’t need any archaic superstitions from the past. They were doing just fine without magic, fairies, or even God. One of their early pamphlet headlines declared:

 

Rosicrucian magicians exhume plague-ridden
corpses for vile Necromancy Ritual! 

 

This sparked such a vile and public outcry that a twelve man investigative committee made up of a few priests, a city official, doctor, scientist, and disguised reptilian alien found that not only was the bloated body a plague hazard but probably a vampire and definitely smelled bad. When the Rosicrucians went to pieces and claimed that the entire inquiry was anti-reason and based on superstitious conjecture, Weishaupt simply stated that he knew necromancy was real because his Illuminati was really just an Illuminized Freemasonry. He claimed that there existed an Illuminati Lodge in London that carried on the rite of Memphis-founded, it is said, by Cagliostro on Egyptian models- and initiated adepts into Illuminized Freemasonry.[1] So of course he could recognize the evil Rosicrucian plot. After all, he was the only one equipped to combat it. Weishaupt laughed and laughed. But he wasn’t laughing when the Rosicrucian UFO had him face down on an examination table. Or so legend has it.

 

It is said that the Illuminati was created in 1010 AD in the Middle East when Hassan : Sabbah founded the Hashishim but really came to fruition in Bavaria, May 1, 1776. It is said that Adam Weishaupt, a student of the occult reached illumination yet created his entire order on the ‘Enlightenment’ tenets of reason and rationalism . This one went beyond smoke and mirrors ectoplasm regurgitation or spirit knocking. This one was elevated to shaman. A real medicine man or Merlin. In him were the teachings of ancient Assyria and Babylon, Egypt and Persia. And he was a purveyor of the esoteric tradition. It has now been confirmed that Weishaupt was Christian Rosenkreutz and created the Rose-Cross in Germany. In the three now infamous Rosicrucian pamphlets called the Fama Fraternitatis, Confessio fraternitatis, and the Alchemical Wedding of Christian Rosenkreutz, Weishaupt used a deliberate inversion of Illuminati and in his attempt to countermand the occult philosophies of the Rose-Cross, practiced a magic similar to it. His became a magic of science.

 

It’s been publicly documented that Weishaupt dodged more throwing knives, poisons, and prisons than any member of MI-6 or covert CIA spy. In his Christian Rosenkreutz persona, this super-agent was both friend and adversary to himself. He delighted in writing an anti-Rosicrucian rant just to rebut it with equal gusto on behalf of all esoteric groups. He took his job very seriously and would forget himself at times. There has been instances when Weishaupt wrote a scathing criticism of Illuminati just to have Rosenkreutz step in with pro-Illuminati jabbering. This created in Weishaupt a new hubris that he embraced during his travels. Eventually members of the Illuminati began to notice word choosing and sentence phrasing that seemed eerily like what they’d read in despised Rosicrucian manifestos. It was decided that Weishaupt was a menace and should be flogged and fed to the dogs. He haggled his case but in the end was labeled positively ghoulish and the once all-powerful caliph was buried to his neck in sesame oil.

 
Which brings us back to secret societies, global domination, and an ancient grudge that even now threatens the very fabric of modern society. Have you heard what’s coming off the wire? Ancient Aliens raiding NORAD and constructing their own compound in the mountain, Julian Assange intentionally given a lung infection via poisonous gas filtered through air vents at the embassy, secret weather manipulation to produce super-storm Sandy, a glaring link between the year 1947, the death of Aleister Crowley, UFOs crashing in Roswell, and the atomic bomb.  Good God, when does it stop? There’s only so much the paranoid can endure before locking themselves in a compound or cabin. But the associations are there. There are connections to be made here and it becomes just a matter of sifting through the detritus to find those nuggets of truth. That’s the rub about conspiracy. Sometimes the conspiracy is real. Sometimes discord does happen. Where will you be? December 21 is just around the corner. Did the Mayans foretell some miraculous new evolutionary stage in the consciousness of mankind? Perhaps or perhaps not. Either way, the Illuminati and the Rosicrucians will continue to be a driving force in the shaping of mankind. Where will you be when Discord Happens


[1] See World Revolution, Nesta Webster. Constable and Company. London, 1921.

Wednesday, November 14, 2012

Magus Magazine: Evolution and Deities Part One

Magus Magazine: Evolution and Deities Part One: Hello everybody! Here is a portion of Evolution and Deities. I'll be adding another bit concering the falsity of Ontological Relativism ...

Evolution and Deities Part One


Hello everybody! Here is a portion of Evolution and Deities. I'll be adding another bit concering the falsity of Ontological Relativism next week before really getting into the 'economy and power relations of Deity Evolution' but here's a taste. Enjoy!
 
 
 
 
 
 
EVOLUTION AND DEITIES:

 

PART 1

 

 

            Discussing non-humans has many more implications than just anthropomorphism. As Latour has remarked, “Non-humans have not been emerging for aeons just to serve as so many props to show the mastery, intelligence, and design capacities of humans or their divine creations. They have their own intelligence, their own design, and plenty of transcendence to go on, that is, to reproduce” (Latour, Bruno. Will Non-Humans Be Saved? 2009). Although many non-humans do have human-like qualities or tendencies, they are autonomous entities that have their own trajectory and hold their own agency. Attributing only anthropomorphism to deity production is like trying to play a three-note guitar chord with only two strings. Although there is a familiarity with the sound, something seems missing. This something in terms of non-humans is evolutionary and experiential.

Truth be told, non-humans aren’t so much ineffable or infallible as incommensurable. Much like biological organisms, there is an evolution of the supernatural. Deities that are fittest or created with a favorable evolutionary trait tends to be more successful over time. These genetic variances may mutate and shift as in the case of the Holy Tree. According to what is known as the “Golden Legend”, the true cross came from three seeds from the ‘tree of mercy’ in the Garden of Eden. These three seeds were placed in the mouth of Adam’s corpse by Seth. After many centuries, wood from the tree was used to build a bridge that was used by the Queen of Sheba on her travels to meet King Solomon. When she walked across the bridge, Sheba was struck with a portent and began to worship. After reaching Solomon, she told the king about her omen of the holy-wood that would eventually lead to a new covenant between God and his people. This terrified the king and he had the timber buried. However, fourteen generations later, it would be wood from this bridge that is fashioned to produce Christ’s cross.

The narrative shows how non-humans have an evolutionary trajectory. The tree (object) went from being a seed, to a tree, bridge, crucifixion cross, and holy relic. But its symbolization, or what it means epistemologically, also evolved as centuries passed. This non-human’s meaning changed as it was imbued with the numinous. In fact, the severity of its numinous qualities ebbed and flowed through time. It was certainly a sacred object when it was in seed form and placed in Adam’s mouth. However, it lost some of its sacred power when Solomon buried it underground. Not till it was fashioned into Christ’s cross did the object reach its evolutionary potential. As a religious determinate, the true cross underwent an epistemic trajectory wherein its power as a religious symbol changed.

Self-determining deities also show evolutionary prowess as they move through time and space. However, there is an incommensurable aspect to the trajectory that keeps us from making oblique comparisons of sacred narratives. Because of its experiential nature, interactions with deities are necessarily incommensurable and must be examined as autonomous but non-comparable events. Its like comparing an entheogenic psilocybin experience with the visitation at Fatima by the Virgin Mary. Both are numinous events but they cannot be compared in any way. The experience of psilocybin-its affective qualities and pure unmitigated surrealism cannot be compared to any other numinous experience in any way because every experience of the sacred is new. Every numinous event is different in every way from other religious events due to the subjective experience in a sacred event. After all, we’re not comparing the experience of going to a baseball game or a movie. An experience of the deity is something extra-ordinary. It can be wholly beautiful or awful and terrifying. But the interaction will be unique and the experience new. And these are the qualities that are renewed or re-embodied through religious ritual. Although the experiences are incommensurable, they can be renewed subjectively to foster a change of state.

In the work of trajectories, the re-presentation of gods are a form of ritual economy. The rite of passage involves Man and the Deity to be successful. As Chris Knight and Camilla Power have remarked, “The gods do not just appear and then replicate themselves autonomously through being ‘attention-grabbing’. Rather, the immortals need organized communal help” (Journal of Royal Anthropological Institute. 4(11) March 1988. pp 129-132. Comment). Through the rite of passage sequence, the Deity and Man exhibit a ritual exchange of goods and services. But it is Man that performs the high-cost activities of conjuration. It is Man that does the dancing, and chanting, and trance exploration. They must in order to be embodied. And every occult knows this…..

 

PART II    

Tuesday, October 16, 2012

Magus Magazine: RITUAL AND TRANSITION STATES IN NON-HUMANS: HOW TH...

Magus Magazine: RITUAL AND TRANSITION STATES IN NON-HUMANS: HOW TH...: Hello everybody, here is the promised second part of deitic rite of passage. Since my lunacy is something both expected and irritating, ...


Hello everybody, here is the promised second part of deitic rite of passage. Since my lunacy is something both expected and irritating, I'll let you enjoy the article and welcome all comments. I've been flailing around trying to develop the idea for a few months. Feel free to be openly disgruntled. 
btw currently working on the 'evolution of deities' but I'll annoy you with that in a few weeks.