Wednesday, May 6, 2015

Science & Spirituality: What is the 'Gravity' of the situation?






It’s really no surprise esoteric thought is drawn to the cosmos. There is something precious about the cold infinity of abyss set afire with clusters of life-giving suns. The ancient saw no distinction whatsoever with the cosmos of Nuit and their god-forms. They were one and wholly the same. Have we lost this in modern times? I often wonder whether it’s the cosmologists and physicists that are now the only real proponents of religious thought. That perhaps the trajectory of religious feeling has been lost on religions and preserved in those that traverse space. Listen to them talk. When NASA landed a spacecraft on the Rosetta Comet in 2014, the press conference revealed much of the state of mind of these off-world travelers. They spoke with reverence. With an air of excitement, these scientists evoked a sense of the sacred much more than anything I’ve seen from current religious milieus. The tone of these scientists reminded me of Wickes when he remarked, “I looked upon space and I beheld darkness. In that darkness moves mysterious forces. Not like the gods of man’s conceiving were they, but strange primeval beings born before the gods of human form. They were hooded in darkness. Through their fingers they drew the threads of blackness and even wove them back and forth.”[1] A plea for the intangible and ethereal and bewildering, these men of science were not unlike their god-fearing predecessors such as Copernicus, Galileo, or Newton.

Hollywood has begun to catch on. Although Kubrick’s 2001 certainly had religious overtones, the more recent Gravity boggles the mind in its blatant use of esoteric paradigms. Watch it again. And for god sake listen to the music. Bullock’s character is separated from the world, undergoes a liminal set of Ordeals and comes blazing back to earth a new Being. The experiences this character has in the vacuum effectively leaves a wreckage of her former self. We bear witness to her dissolving as every possible thing that could go wrong does. Nuit herself is a catalyst and agent of change. It is in the expansiveness of the abyss that we are confronted with the terrifying purge of form that leads to recognition of the immanent. The film is a mystery teaching. Watching it evokes Bendyaev when he wrote that “The absolute is a definitive mystery. God is transcendental; an abyss separates man from him. But the transcendental nature of god is our immanent experience.”[2] In the film’s concluding sequence we see the transformation and utter bewilderment of emerging a new Being. Bullock looks up in almost disbelief of what she just underwent.

It’s a sad state of affairs when our representatives of religion are no more spiritual than the atheists they pretend to despise. When they are paid millions to deliver spiritually empty prayers, ask for more millions, and provide ‘spin’ on secular issues having nothing at all to do with renewal. But it is equally baffling and indeed encouraging to know that science has taken up the mantle. That we can find honest spiritual milieus in government space programs and in privately funded manufacturers such as SpaceX. Who would have thought given the history of science and religion that it would be the scientists that embody the ineffable and mysterious? Perhaps this is what the ancients knew. They knew that in preserving child-like grace they retained the wonder and awe of the numinous event. And while doing so, honor a time before religion became a slave to man. Somewhere, Giordano Bruno and Galileo are having a well-deserved laugh.



[1] Wickes, F. The Inner World Of Man. 1950. Boston. Siglo.
[2] Bendyaev, N. Spirit and Reality. 1946. London. Geoffrey Bles. 

Tuesday, May 5, 2015

Righteous Indignation: Tarot Theory: How does it work?

Righteous Indignation: Tarot Theory: How does it work?: www.magusmagazines.com   Here are some talking points on Tarot Conceptualization and Ritual I'll be discussing in more depth ...

Tarot Theory: How does it work?





www.magusmagazines.com  Here are some talking points on Tarot Conceptualization and Ritual I'll be discussing in more depth in June's volume of 'Magus Magazine'!  

Often times, I’m asked how and why Tarot ‘works’. What is it about the deck that constructs a metaphysics of presence? Although Tarot certainly appropriates an interpretation of iconography and symbolization to form a narrative based on archetypal conceptualization, there are other forces at work that re-structure our patterns of belief. As Latour once remarked, “Belief is not a psychological state, not a way of grasping statements, but a polemical (controversial argument) mode of relations.” Tarot also creates a ‘mode of relations’ with polemic attributes. Each reading formulates a proposition that must be substantiated critically by the querent. Sometimes the discernment occurs intuitively but always there is a set of interactions that make a robust interpretation possible.

These interaction include:
-          
     As mediator of the divine, the tarot is a set of circulating references. Each mediator ‘does’ something. They are continuously re-fabricating a reality of interconnections and network that makes autonomy possible. Querents enter a liminal existence as soon as the cards are dealt. This liminality results in changes of State.

-         Tarot is extraction. The mediators extract our immanence and intuition thus making the subconscious conscious. Very similar to traditional alchemy, the mediators make use of a object/subject relationship and extract immanence as a way to reintegrate with the transcendent Other.


-          The mediators are neither omniscient nor omnipresent. Each will never have a perfect understanding of the others. They are wholly separate entities that are re-formed continuously. Because of this, each mediator has a frailty. It’s these frailties that make the set a viable method of divination. 

Monday, May 4, 2015

Righteous Indignation: Pop-Culture Occult: Silent Hill & the Eleusinian M...

Does pop-culture encode occult themes in film?  Righteous Indignation: Pop-Culture Occult: Silent Hill & the Eleusinian M...: www.magusmagazines.com If the eye could see the demons that people the universe, existence would be impossible. -Talmud. Be...

Pop-Culture Occult: Silent Hill & the Eleusinian Mysteries






If the eye could see the demons that people the universe, existence would be impossible.
-Talmud. Berakhoth, folio 6

Can we say that pop culture in some way reflects esoteric thought? There are certainly subtle indications that the Mysteries are alive and well in Hollywood. One film that not so subtly explores occult mythos is 2006’s Silent Hill. Although based originally on a video-game, Silent Hill is a clear re-presentation of the ancient Grecian Eleusinian Mysteries.

Anybody with even a rudimentary knowledge of mystery religions will recall that the initiatory rituals at Eleusis focused on the Greek myth of Demeter and Persephone. According to the narrative, Persephone was abducted by the god Hades and taken to the underworld. Her mother, Demeter, traveled to Hades and negotiated her release but because Persephone had eaten while there, she is confined to return to the underworld half the year. This myth was meant to explain the seasons and harvest and was extremely important to the ritual of discernment that occurred as part of the Eleusinian Mysteries.

Those familiar with Silent Hill will recognize these themes and motifs as the plot of the film. The Persephone character, Sharon, becomes trapped in Silent Hill and it’s left to her mother, Rose, to find and retrieve her. Silent Hill may be the clearest and most powerful representation of Hades in film history. There is a plethora of horrifying creatures and entities that fill the town as soon as ‘darkness’ comes. It’s made clear that Silent Hill is a liminal space and anybody trapped there exists in a betwixt and between state. It’s as much an exploration of demarcated boundaries as it is a story of separation and reintegration. We journey with Rose as she traverses the liminal and dares the demons of Silent Hill to find her daughter. And although the end of the film strays a bit from the original Eleusinian myth, Silent Hill is an allusion to this powerful narrative of gods and goddesses. 




Friday, May 1, 2015

Righteous Indignation: Peer Polity Interaction & Numinous Experience.

Righteous Indignation: Peer Polity Interaction & Numinous Experience.: www.magusmagazines.com Much of modern academia and science ignores the societal nuances of supernatural experience. However, ther...

Peer Polity Interaction & Numinous Experience.




Much of modern academia and science ignores the societal nuances of supernatural experience. However, there are cross-cultural features that make numinous experience universal. It goes without saying that if these events were culturally specific and developed solely within each separate culture, then each account would be wholly unique. But we find shared features and universal similarities. This stems from the experiential nature of the supernatural experience. Social accounts across cultures are based upon the dialogue that is created when perceiving the experience.
Cross-cultural dissemination also occurs through a process anthropologists call peer polity interaction. Traditionally, PPI refers to exchanges of social behavior and material goods that are appropriated (for lack of a better term) as separate polities interact with one another. They both symbolically and literally begin to take on attributes of one another. This happens in ritual as well. Both material artifacts and symbolic artifacts share characteristics through an intermingling of separate cultures and their gods. We see this in the uncanny resemblance between ancient mystery religions in the Greco-Roman world. In both ritual and in ritual paraphernalia, there are clear features of peer polity interaction at work. It’s left to us to examine how and to what extent PPI affects the legitimacy and dissemination of supernatural folk belief in the modern world.